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Vidyabhusana Satis Chandra's A History of Indian Logic (Ancient, Mediaeval and Modern PDF

By Vidyabhusana Satis Chandra

The writer has during this paintings sincerely marked the critical levels of Indian good judgment within the enormous interval of approximately thousand years starting from 640 and has traced how from Anviksiki the technology of dialogue Indian common sense constructed into the technological know-how of data Pramanasastra after which into the technology of dialectics Prakarana of Tarkasastra.

The therapy of the topic is either historic and demanding. the writer has traced a few Greek impression on indian common sense. for example he has proven how the 5 membered syllogism of Aristotle came across its manner via Alexandria Syria and different international locations into Taxila and acquired amalgamated with the Nyaya doctrine of inference.

The publication is without doubt one of the pioneer works at the matters. It has drawn on unique assets exhaustively. in addition to the preface advent, foreword and desk of contents the paintings comprises a number of appendices and indexes.

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434 435 435 435 435 436 436 438 442 442 443 444 444 444 445 447 447 447 448 448 448 449 449 451 453 453 453 453 Sampath_eBooks xlI OONTENTS. Ohapter I I 1. Commentaries on eke Tattva-cintamani, . 42. 43. 44. 45. 46. 47. 48. 49 50. 51. 52. 63. 54. 55. 56. 57. 58. 59. 60. 61. 62. 63. 64. 65. 66. 67. 68, 69. 70. 71. 72. 73. 74. 75. 76. 77. 78. 79. 80. 8!. 82. 83. 84. 85. 86. 87. The Popularity of Tattva-cintamani .. The MithHa School . Vardhamana. l1padhyaya. Paksadhara. • Vasudeva Mlsra Rucidatta 1\1 isra .

It was evidently p;repared neither by Kautilya nor by the authors of the two sathhitas, but by a person or persons who wanted to establish debates on a scientific basis. The terms inolud~d in the list are found to have been employed Tantra-yukti for the more widely in works on Nyaya Philo'-3ophy systematIzatIon of de- than in those on Polity or Medicine. Defibates. nitions of some of those terms have been actually quoted by Vat1syayana 5 and other commentators on the Nyaya-sfitra. C. to systematize debates in Pari~ad8 or learned councils.

D, ii, 4-5). :2 ~'!! i"l~iJTm~i'if1{ (yajfiavalkya-samhitii. book i. verse 8). w ~. tT: ~t~ 'if~"i( ~i: -croJri: tI (MU99-akopani~, ii. 2-8). f I '" . , Santiparva, 110-45). (ffrflf~i IJJTiI1{ I 1IIfI*ff:~(11(. (Bhigavatapuralfa, 8-14-10). , 3-2-35). f'11t Sampath_eBooks VARIOUS NAMES FOR ANVIK~TKI IN ITS LOGIOAL ASPECT. 8. C. ONWARDS). ( , As already observed, Anvik~iki dealing with the theory_of reasom; was ~eveloped into Logic designated specially as the Anvik~iki-or Anviksiki par excellence.

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A History of Indian Logic (Ancient, Mediaeval and Modern Schools) by Vidyabhusana Satis Chandra

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